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Psalms 1 and 2: The Word of God and the Son of God

Together, Psalms 1 and 2 form the introduction to the book of Psalms, which was Israel’s original prayerbook. To really enter into this prayerbook, and truly benefit by it, Psalm 1 informs us that our lives must be built on God and on His Torah (teaching, instruction). Psalm 2 tells us that our lives must be yielded to God and His Messiah.

The First Section: The Nations Speak

Psalm 2 is made up of four equal sections. The first section describes the futile revolt of the leaders of the nations. Why are the nations in an uproar and the peoples devising a vain thing? The kings of the earth take their stand and the rulers take counsel together against the Lord and against His Messiah, saying, “let us tear their fetters apart and cast away their cords from us!” This Psalm begins with the Hebrew question, "lah-mah" -why? Why are the leaders of the nations planning to revolt against the Creator, who made them, who loves them, and who wants only good for them? Lah-mah - why? Truly, it makes no sense, because rebellion against God is irrational. For puny mortal man to fight against the Lord of the universe, is a vain thing, and the height of absurdity.

Notice that this rebellion is equally directed against Adonai - the Lord, and against M'shee­cho - God's Anointed Ruler over mankind - the Messiah. Jewish commentators over the centuries have wondered whether the Messiah of this Psalm refers to King David, who was a "meshiach" - God's Anointed Ruler, or whether it speaks of the ultimate King Messiah from David’s family. The context makes it obvious that Psalm 2 can only be fully applied to Yeshua, the Son of David. Notice, too, it is "their" fetters and "their" cords, "their" being plural. In other words, God and Messiah are unified, and yet they are distinct. This is an early allusion to the Trinity, which this Psalm will make even clearer.

The leaders of the nations express their desire to break all chains, that is, all obligations to God and to His Anointed Ruler. Earth’s rebellious leaders want neither God as their Lord, nor the Messiah as their King. They don’t understand that if God and Messiah do have cords, they are cords of compassion. If there is a yoke, it is an easy yoke. If there is a burden, the burden it is light. If there are fetters, they are chains of love that are designed to bind us forever to a loving God.

Rebellious humanity, however, in revolt against God, wishes to be free from any obligations. "Let us be our own gods" is the cry. "Let us rid ourselves of all restraint. We want to do whatever we please, whenever and however we please, without guilt and without consequence. We will not have some God and His “Anointed One” rule over us. We will have none of it.” So this defiant cry, "Let us tear their fetters apart and cast away their cords from us!" reveals the antipathy toward our Creator that is inherent in our hearts, ever since Adam and Eve rebelled against God. That same rebellious spirit is deeply rooted in each one of their descendants. To be born into this world is to be part of this world-wide rebellion against God and against His Messiah. The only solution is to turn your life around and commit it to Messiah Yeshua and, through Him, to God the Father.

The Second Section: God Speaks

The second section is God’s response to mankind’s rebellion. As in the book of Job, we are transported to heaven to witness the working out of God's designs. He who sits in the heavens laughs, the Lord scoffs at them. Then He will speak to them in His anger and terrify them in His fury, saying, "but as for Me, I have installed My king upon Zion, My holy mountain." This is one of the only places (perhaps the only one) in the Holy Scriptures where God laughs. This laughter, however, is of the scornful type. “Do these mortals really imagine they can overthrow Me?” He must be thinking to Himself. The Almighty God, sitting in the heavens and ruling over the universe, is amused by puny mans' rebellion. You would be too, if a few gnats decided to overthrow you! But after God is finished laughing, He also speaks in anger to the conspirators. His forceful response to man's rebellion is to declare that He has decreed that His Anointed Ruler will reign over all of Planet Earth. Despite mankind's contempt for God and His Messiah, and in spite of the worldwide rebellion, plots and conspiracies, the Almighty has decided to install King Messiah in Jerusalem, the very center of the world.

The reality is that the Lord has already done that which His human adversaries seek to prevent. God’s decree has been declared, and will be accomplished. Messiah Yeshua will be King over Jerusalem, and He will reign over all the nations for one thousand years. After this, there will be a judgement, the destruction of this present universe, the creation of the new heavens and the new earth, and then Messiah Yeshua will be installed as King of the New Jerusalem, so that the increase of His government will, indeed, have no end. Even now, at this moment, King Messiah is at the right hand of the throne of God. He is Lord of heaven and earth, with all authority having been given to Him. We dare not deny Him, nor seek to throw off the cords that bind us to Him.

The Third Section: The Messiah Speaks

The third section gives us the response of the Messiah, who speaks out in His own defense. I will surely tell of the decree of the Lord: He said to Me, "You are My Son, today I have begotten You. Ask of Me, and I will surely give the nations as Your inheritance, and the very ends of the earth as Your possession. You shall break them with a rod of iron, You shall shatter them like earthenware." The Messiah points out the inevitability that the schemers of the world will fail. He will not be dethroned. After all, He has not usurped rulership of the Earth; rather, it is His by right. He is the rightful ruler of the Earth because of God's decree. God had decreed that His Messiah be given authority over all the nations of the Earth. And Messiah has the right to rule because of His divine nature (He said to Me, "You are My Son”). As the Divine Son, fully God and yet Anointed Man, He has the right to rule over Israel and the nations.

So close is the relationship between God and His Messiah, that any request He makes of His Father will be granted (Ask of Me), even rulership over the entire earth. Not that any such personal ambition is in the Messiah's mind, but it demonstrates the hopelessness of any attempt to dethrone Him. If any would oppose Him, they will be utterly destroyed, like a china plate smashed by a tire iron, which is easily broken and beyond repair. The inevitable outcome of those who continue to rebel against Yeshua will be complete destruction. Those who will not bend to the Son of God must break.

We should not understand the expression, "Today I have begotten You" to mean that there was ever a time when the Messiah didn’t exist, or that the Messiah is a created being who had a beginning at some point. God’s Son is begotten by God, but He is eternally begotten. There was never a time when He was not the uniquely begotten Son of God. He always stood in the relationship of Son to His Father. "Today I have begotten You" should be understood to mean that the Messiah is the eternal Son of the Father, and the One destined to rule over humanity.

The Fourth Section: Wisdom Speaks

The final section concludes with a warning to mankind's scheming leaders: Now therefore, O kings, be wise; take warning, O judges of the earth. Serve the Lord with reverence and rejoice with trembling. Kiss the Son (Nash­koo Bar), that He not become angry, and you perish in the way, for His wrath may soon be kindled. How very happy are all who take refuge in Him! God, who is love, can also be angry. If the nations and their leaders continue to rebel against Adonai and His Messiah, certain punishment and destruction will come. Many people want a God of love, whose mercy is unending, but whose wrath is non­existent. Such a God has never existed, nor ever will. That is not the God of divine revelation, the God of the Bible. Neither is Yeshua merely a gentle carpenter from Nazareth who never gets angry. He too is capable of anger toward those who refuse to honor God.

But His anger can easily be removed. If you only are willing to “Nash-koo Bar - Kiss the Son," that anger will immediately disappear. A “neh­shee-kah,” a simple kiss, removes the Son of God’s anger! In many cultures kissing is a sign of affection. In some cultures, a kiss is also considered an act of homage. For example, when a member of the mafia kisses the Don's ring, he indicates his submission to one who is greater. So, to make peace with God, you must kiss the Son. Instead of continuing in the world’s rebellion against God and His Messiah, the wise option is to yield to God’s decree regarding King Messiah. Therefore, be wise - kiss the Son. Show your love for God by becoming Messiah’s loyal servant. Serve Him, but serve Him with fear. Rejoice before Him, but even in your joy, let it be mixed with trembling and a holy awe. And tremble you should, for the Son of God is the final Judge of all mankind. All will one day appear before Him and give Him an account of their lives. It is for good reason that men ought to fear Him, cease their rebellion against Him, and instead take refuge in Him. He is your safety from all danger, dangers from the world, and even dangers from deep within yourself.

Since His wrath may soon be kindled, it would be wise not to delay serving Messiah, lest you perish in the way - the way of willful ignorance, the way of sin and death which ends in eternal separation from God. Don’t wait to be reconciled to God until you are on your death bed, because then it might be too late. For that matter, you do not know whether your death will approach slowly, or take place in an instant. Too many people who planned to wait until the 11th hour, have died at 10:30! Generally, the longer one delays, the more hardened one becomes in his pride-borne rebellion, finding it almost impossible to admit having been wrong, and unable to turn back to God. Don’t wait until the Son of God returns to Earth and begins His rule over the nations, shattering the enemies of God with His iron rod, for then it might be too late. Are you prepared?

Psalm 2 ends in the same way that Psalm 1 began, tying both together. Ashray - how very happy is the man who does not walk in the counsel of the wicked... but his delight is in the Torah of the Lord... and Ashray - how very happy are all who take refuge in the Son of God. The secret of happiness in this world, and blessedness throughout eternity, is to embrace God’s Torah, and take refuge in the Son of God, the Anointed Ruler whom God has already sent. I pray that everyone who reads this may quickly do so, for this is the key to a successful, blessed, abundant and eternal life.

[I’m indebted to the work of Charles Spurgeon, and others, for this message].

Shalom!

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