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Numbers 25:10-30:1

“Pinchas”

This week’s Torah portion is called “Pinchas” and begins in 25:10 with the commendation of Pinchas the priest. Remember that before Bilam left, knowing that he couldn't curse Israel, but wanting to get that money that the Moabite king Balak promised to him if he would curse the Jewish people, Bilam instructed Balak to set a trap for us. If we could be corrupted by engaging in sexual immorality and idolatry and false religion, God Himself would attack us. So, Bilam devised a plan whereby the daughters of Moab and Midian would seduce our men, and then lead us to sacrifice to Baal.

Sure enough, the plan worked, and God's judgement fell on Israel because many of us engaged in sexual immorality and idolatry. 24,000 were killed by a plague, and the leaders who engaged in this were executed. Pinchas, the son of Eliezar the High Priest, was particularly zealous and enthusiastic for the Lord, and took a spear and killed Zimri, who was a Jewish man and a leader among the Jewish people, and Cozbi, a Midianite woman, whose father was a leader among the Midianites. That act was very zealous and radical, and probably offended many Jews and Midianites.

It’s not easy being zealous and radical for God. The world dislikes religious fanatics. It makes them feel uncomfortable. It offends them. That’s one reason why it’s not easy to be zealous for the Lord - the fear of man. Zeal for God might offend the world, but it pleases God, and the Lord commended Pinchas for taking this radical action, which was a kind of intercession, which made atonement and saved the people of Israel from further destruction.

When it comes to love for God, love for truth, zeal for God’s Word and desire for purity, there is no such thing as too much! Because of his hatred of sin, and his zeal that God would be honored by Israel, and because of the courageous and radical action that Pinchas took against these sins of immorality and idolatry; because he stood in the gap for us, and mediated for us, and brought atonement for the Jewish people, God made a brit shalom - a covenant of peace and well-being with him, promising the High Priesthood to him and his descendants. What a great thing! What an honor! And, the Lord will honor you too one day with great honor, if you are zealous and courageous for Him, like Pinchas was!

Chapter 26 records the numbering of the new generation. We had been in the wilderness for almost 40 years, a year for each day that the spies spied out the Land, which we didn’t have the faith to enter. The entire generation that was saved out of Egypt and crossed the Red Sea on dry ground, was faithless, disloyal and unbelieving, in spite of all the miracles that they had witnessed. That generation had now died out, as God said they would - except Joshua and Caleb - who were faithful and zealous.

About 1,200,000 adults perished during those forty years. But, during those forty years, children were born and became adults. This census shows that some tribes experienced population growth, and some tribes went down in population, but the overall population remained roughly the same - around 600,000 men and we would assume another 600,000 women.

We don’t want to be like that generation that knew much about God, and saw miracles, and were saved out of Egypt, and cross through the Red Sea of baptism, and were miraculously provided for in the wilderness, but didn’t enter into the rest God had for us in the Promised Land. We don’t want to get close to the Kingdom of God, close to salvation, close to eternal life and miss out on it! What a tragedy, what a horror, that would be! Yet, there are millions of religious people today who may go to a Church or to a Messianic Synagogue, who, because they know about God and Messiah and the Bible, who may have even experienced the miraculous, may be deceiving themselves into thinking that they will enter into eternal rest, when they won’t. Many will say on that awesome day, “Lord Lord, didn’t we know You, and do great things for You?” only to hear the Judge say, “I never knew you - depart from Me.” We need to take inventory, and ask ourselves some honest questions like: do I really know the Lord? Am I really following the Lord? Do my values, does my life, reflect a right relationship with the Living God? Do I really love the Lord, and is He first in my affections, as He should be? Am I really serving the Lord, am I really with Him? Am I striving to make His will my will? Am I really putting His Kingdom, and His agenda, first? Or, is this some kind of religious game that I am playing, and I am not really sincere and genuine down deep, in my innermost being? It’s good to ask those questions every once in a while, and be brutally honest, and listen for an answer - which will come.

Part of the purpose of this new numbering was to help allot the land within Israel. Those tribes that had a larger population were to have a larger inheritance in Israel. Chapter 27 records that the issue came up regarding women inheriting land. The five daughters of Tz’lof-chad came to the leaders of Israel with a problem. Their father had died, and left no sons - only the five daughters. Shouldn’t they receive his inheritance in Israel? Art women allowed to inherit property? The matter was taken by Moses to the Lord, who ruled that the daughters of Tz’lof-chad were correct. In the case of a man who died without sons, his daughters have the same right to inherit land as if they were sons. They were never to be treated as property, but could be property owners. This elevated the status of women in Jewish society.

Since Moses will not be allowed to enter the Land of Israel because of his sin, and is about to die, a new leader is needed. Who will it be? Will he be qualified? Will he lead us well, or into disaster? So Moses, our great leader, prays that the God of the spirits of all flesh, who knows every human being way down deep, in our innermost being, who understands what is in their spirit, and who knows who will be faithful and who will be unfaithful, who will have genuine integrity, and who will merely look good on the outside - that the God of the spirits of all flesh will appoint the right man to take over the leadership of Israel, so that the Jewish people will be led properly, and be protected from going the wrong way, and won’t be like sheep without a shepherd - wandering aimlessly, without direction, and unprotected. The Lord listens to the prayer of Moses, and tells him to take Joshua, and lay his hands on him publicly, in front of the whole congregation, and transfer his authority to Joshua. And, this is how ordination to the ministry is still to be done. A man is gifted by God, and he is tested by the people, and he is approved, and those who are leaders lay their hands on him, recognizing his qualifications and his authority. And, Joshua turns out to be one of the very greatest leaders the Jewish people ever had. He does lead us wisely, and brings us into the Land of Israel, and helps us defeat the nations living there, and gets us established in the holy land.

Chapters 28-29 give us the various korbanot - the sacrifices that enabled the offering to draw nearer to God. Every day we offered up two male lambs, one year old, along with grain, oil and wine, for burnt offerings of dedication, declaring that the life of our nation was given exclusively to God to accomplish His purposes. One lamb was offered up in the morning, and one was offered in the evening - like morning and evening prayers.

Then, on the Sabbath, not only were the regular two lambs offered up, along with grain, oil and wine, but an additional two lambs were offered.

Then, on Rosh Chodesh, the beginning of every month, two bulls, one ram, and seven male lambs along with grain, oil and wine, were offered. Also, a male goat was offered as a sin offering. Israel was atoned for and devoted to the Lord each month!

Then, on the holidays, on the days of Passover (each family offered a lamb. Josephus records that one Passover in the First Century, more than 250,000 lambs were killed), on Shavuot, Yom Truah (the Day to blow the Shofar, a.k.a. as Rosh HaShana), Yom Kippur and Sukkot, extra sacrifices were offered.

The total comes to approximately 114 bulls, 32 goats, 37 rams, and 201,093 lambs per year! Now, multiply that by 1500, roughly the number of years from the time this was written, until the coming of the Son of God. The total is astounding: 171,000 bulls, 48,000 goats, 55,500 rams, and 301,639,500 lambs! This does not include the other sacrifices that we offered during the year: offerings given as vows, and freewill offerings, burnt offerings and peace offerings.

From the time of Moses until 70 AD. when the sacrifices stopped, there was a continual shedding of the blood of bulls, goats, lambs and rams and pigeons, day after day, Sabbath after Sabbath, month after month, holiday after holiday, year after year - millions upon millions of animals, rivers and rivers of blood that did not permanently take away our sins. We could never say, “It is finished!” Under the Mosaic covenant, with its constantly repeated sacrifices by the Levitical priests, there was no ultimate and final forgiveness for sin - only a temporary covering.

Thank God for the one sacrifice of the Messiah, the perfect, blameless Son of God, whose perfect and holy life and death pleased God the Father.

His one sacrifice was infinitely better sacrifice than all the millions of sacrifices of bulls, goats, rams, lambs and pigeons that came before! His one sacrifice possesses absolute perfection, and never ceasing effectiveness! His one sacrifice accomplished infinite redemption, perfect and full and eternal atonement! His one sacrifice is eternally powerful and everlastingly effective and never needs to be repeated! It only needs to be accepted, believed in, welcomed, and applied to our lives.

If it is, then: We draw near to God. We enter into the New Covenant, and have a new and better relationship with God. We have peace with God. We have redemption through His blood, the forgiveness of our all sins. We have continual cleansing and atonement. We have victory and everlasting life!

Shalom,
Rabbi Glenn

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