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STEWARDSHIP
A steward
is a person who manages another’s money, property
or financial affairs. The children of God should
consider themselves to be stewards of the Lord’s
resources. Everything that we are, and everything
that we have really belongs to Him. The Earth
is the Lord’s and all it contains, the world,
and those who dwell in it. The Lord owns us
because of creation. He is our Creator and we
are His creation, and so we belong to Him. Also,
the Lord has a claim on us because of redemption.
You are not your own. You have been bought
with a price. He purchased us with the very
highest price - the life, the blood, the death
and the resurrection of the Son of God. We belong
to Him. If He owns us, then surely He has a right
to claim everything that belongs to us, including
our possessions. With this in mind, here’s
a simple formula for being a good manager of the
finances that we have been entrusted with: give
ten percent, save ten percent, and live on the
other eighty percent.
A
FAITHFUL MANAGER SHOULD TRY TO GIVE 10 PERCENT
In
the time before the giving of the commandments
at Mount Sinai, the Torah records that Abraham
and Jacob both gave a tenth, a “tithe” or ten
percent of what they had. When it comes to our
responsibility to give money under the Covenant
made with the Jewish people at Mount Sinai, it
becomes more complicated, because we are dealing
with the economic system of an entire nation.
According to my understanding, each year two
tithes were required of the Jewish people, along
with other special offerings.
The First
Tithe and the offerings took care of the Temple,
the Priests and the Levites, and is described
in Numbers 18:8-29. The Priests and their families
were allowed to eat those parts of the sacrifices
that were not burnt on the bronze altar. The firstfruits
- the first part of our crops, were also given
to the Priests. Our firstborn animals were sacrificed
and eaten by the Priests. Instead of our firstborn
sons being required to serve at the Temple, the
tribe of the Levites were substituted in their
place, but our firstborn sons had to be redeemed
with five shekels of silver, which was given to
the Priests. This is called “Pidyon Haben” - the
Redemption of the Firstborn son, which is still
practiced among more religious Jewish people to
this day. The Levites, who were far more numerous
than the Priests, and who assisted the Priests,
were supported by the First Tithe of the Jewish
people. The Second Tithe is found in Deuteronomy
12:5-7 and 14:22-29. The Second Tithe was connected
to the Seven Year Cycle, and it was designated
to take care of the poor, the Levites in the local
area, and the worshipers’ needs when they went
up to Jerusalem to celebrate the Three Holidays.
There
were other important economic principles under
the Covenant made at Sinai : every seven
years the Land of Israel was allowed to rest.
It was not to be planted. God promised to provide
enough during the sixth year, so that we could
survive until the harvest two years later. Also,
every seven years a person’s debts were forgiven
(Deuteronomy 15:1-3). If you got into financial
difficulty, you were allowed to borrow from a
fellow Israeli. He was allowed to loan money to
you, but he could not charge interest. At the
end of seven years, if you could not pay him back,
the debt was to be forgiven. If things became
desperate enough, you could be sold into servitude,
and work off the debt for six years. The seventh
year you were to be released and given enough
resources to start off fresh. Every fiftieth year,
during the Shanat Yovel (the Year of Jubilee),
on Yom Kippur, all property that had been leased
was restored to the original owners. If your family
had a piece of property that was the family’s
inheritance, and things had gone badly for you,
you were allowed to lease out your property until
Shanat Yovel, when it had to be returned to your
family.
If
the Chosen People followed all of God’s commands,
including His wise economic principles, He promised
to bless and prosper us as a nation spiritually,
physically, materially and economically. Poverty
would be at a minimum; debt, if there was any,
would always be manageable . Our people would
never become so indebted that the entire nation
would go into a devastating bankruptcy, with all
the terrible economic, social and political consequences
it brings.
As
we turn our attention to the New Covenant Scriptures,
it is critical to understand that the New Covenant
Community made up of Jews and Gentiles is not
the same as the nation of Israel living under
the Covenant made at Sinai . We are under
a New Covenant and function in a new dispensation
that God manages in a new way. Most Messianic
Jews and Christians are living outside of Israel,
in various nations with their own governments
and economic and social systems. When it comes
to our responsibilities to give, there are similarities
to what came before, but there are differences
as well.
Just
as the Temple, the Priests and the Levites had
material needs, so too every New Covenant Congregation
has financial needs that need to be met. We have
two full-time rabbis on staff - Rabbi Glenn Harris,
and myself, to serve the various needs of our
synagogue, and needs beyond the synagogue. For
example, we need to pay the rent each month. We
have phone bills. We have computers to maintain
and our website to support. Almost every year
we send evangelistic mailings that reach 50,000
homes. We send out a monthly newsletter. We hand
out literature. We support others who are reaching
out with the Good News to the Jew first, and also
to the Gentiles. We help the poor in our community
and elsewhere. We try to help with the needs of
those who get into financial difficulties among
us. We have a growing Shabbat School that needs
to be funded. We need to buy food to help with
our Onegs (times for food and fellowship on Shabbat).
We want to bring in special speakers and artists,
who deserve to be financially supported for their
labors. To do these things, we need money. We
are a New Covenant Community, and as a community,
all of us are responsible to make sure the bills
get paid.
The New
Covenant Community (the Church) is not the nation
of Israel living under the Covenant made at Sinai,
nor are our rabbis the Levitical Priests, nor
do we offer bulls, goats, lambs and other offerings
as the sons of Aaron did at the Jerusalem Temple,
nor are we are living under the same economy as
the nation of Israel from Sinai to the Destruction
of the Second Temple. Rather, we are a religious
community living within another nation - the United
States, with it’s own government and financial
and social system. For these reasons, we don’t
teach tithing as was commanded to the Jewish people
under the Torah. Nor do we like the way that
the majority of the non-Messianic Jewish community
raise finances. The financial needs of most non-Messianic
synagogues are raised by charging their members
annual dues. Membership entitles you to various
privileges, including admission to High Holiday
services. If you don't pay your dues, many synagogues
will not give you a ticket to enter the High Holiday
services. We don’t feel that membership dues are
the right way to raise the necessary funds for
our synagogue. We don’t teach "tithing"
and we don’t structure our finances around membership
dues. Instead, we teach generous, cheerful giving.
We recommend - we don’t demand, we only suggest
- that at least ten percent is a reasonable amount
to give - like Abraham and Jacob did before the
giving of the Law.
OTHER
PRINCIPLES FOR GIVING TEN PERCENT
Why
should we give? How should we give? To whom should
we give? Let’s start with the first question,
“How should we give?” The Word of God tells
us how: we are to give sincerely and with the
right motives: Rabbi Paul, writing in 1 Corinthians
13:3, pens the following: If I give all my
possessions to feed the poor, and if I surrender
my body to be burned, but do not have love, it
profits me nothing. You need to give with
the right motives, out of genuine love for the
God of Israel, and out of genuine love for man.
We give out of love - not to receive back material
things. This is one of reasons the reasons I don’t
like the “seed money” or “30, 60, 100-fold return
teaching” as it is taught in the corrupt “Prosperity
Movement”.
We are
to give quietly: Yeshua, teaching us in Matthew
6:2-4, says, “So when you give to the poor,
do not sound a trumpet before you, as the hypocrites
do in the synagogues and in the streets, so that
they may be honored by men. Truly I say to you,
they have their reward in full. But when you give
to the poor, do not let your left hand know what
your right hand is doing, so that your giving
will be in secret; and your Father who sees what
is done in secret will reward you.” Give as
quietly and privately as possible. Declaring your
giving to the IRS to get a tax break is permissible.
You won’t lose your reward.
We are
to give systematically - Rabbi Paul was very concerned
about the poor Messianic Jewish believers in Jerusalem
who were persecuted and impoverished, and so he
would raise funds from the Messianic Congregations
that were prospering financially, to help the
poor Jewish believers. Writing to the congregation
in Corinth, he instructed them: Now concerning
the collection for the saints (poor Messianic
Jews in Jerusalem), as I directed the congregations
of Galatia, so do you also. On the first day of
every week each one of you is to put aside and
save, as he may prosper, so that no collections
be made when I come (1 Corinthians 16:1-2).
That’s systematic giving.
We are
to give generously, willingly and cheerfully:
Now this I say, he who sows sparingly will
also reap sparingly, and he who sows bountifully
will also reap bountifully. That’s generous
giving. Each one must do just as he has purposed
in his heart, not grudgingly or under compulsion,
for God loves a cheerful giver (2 Corinthians
9:7-8). That’s voluntary, cheerful giving.
We may
even want to give sacrificially: 2 Corinthians
8:1-5 Now, brothers, we wish to make known
to you the grace of God which has been given in
the congregations of Macedonia, that in a great
ordeal of affliction their abundance of joy and
their deep poverty overflowed in the wealth of
their liberality. For I testify that according
to their ability, and beyond their ability, they
gave of their own accord, begging us with much
urging for the favor of participation in the support
of the saints, and this, not as we had expected,
but they first gave themselves to the Lord and
to us by the will of God. That’s spiritual
and sacrificial giving! You remember how the Lord
commended the poor widow above all? It took place
that last week of the Messiah’s life on Earth,
right before Passover, and He was in Jerusalem
at the Temple, and He looked up and saw the
rich putting their gifts into the treasury. And
He saw a poor widow putting in two small copper
coins. And He said, “Truly I say to you, this
poor widow put in more than all of them; for they
all out of their surplus put into the offering;
but she out of her poverty put in all that she
had to live on'' (Luke 21:1-4). It’s not so
much the amount that we give, but the generous
and sacrificial heart that loves God - that’s
really what is important to Him.
To
whom should we give? The Word of God makes
it clear that we are to give to our congregation,
so that the leaders who are serving the Lord can
be supported: 1 Timothy 5:17-18: The elders
who rule well are to be considered worthy of double
honor, especially those who work hard at preaching
and teaching. For the Scripture says, “You shall
not muzzle the ox while he is threshing” and “The
laborer is worthy of his wages.” The elders
are to rule, to lead the congregation, and those
who rule well should receive double honor - and
honor here means “money,” as is made clear in
two more of Paul’s quotations on this same subject.
1 Corinthians 9:7-14: Who at any time serves
as a soldier at his own expense? No one -
soldiers expect to be paid a decent salary. Who
plants a vineyard and does not eat the fruit of
it? No one - people who plant vineyards do
so expecting to eat the fruit. Or who tends
a flock and does not use the milk of the flock?
No one - the shepherd expects to benefit from
his flock. The natural order of the world - the
soldier, the one who plants a vineyard, and the
shepherd, teaches us that workers have a right
to get paid for their labors. But is nature all
we have to turn to for instruction on this subject?
I am not speaking these things according to
human judgment, am I? I am not inventing this
- this is not something I am making up with my
own, limited, human understanding, is it? No,
this is taught in the Torah. This is not a new
teaching I’ve invented. God has already taught
us about the need to financially support our spiritual
leaders: Or does not the Torah also say these
things? For it is written in the Torah of Moses,
"You shall not muzzle the ox while he is
threshing.'' God is not concerned about oxen,
is He? Or is He speaking altogether for our sake?
Yes, for our sake it was written, because the
plowman ought to plow in hope, and the thresher
to thresh in hope of sharing the crops. In
other words, it is right and proper for spiritual
leaders to expect to be paid for their services.
If
we sowed spiritual things in you, is it too much
if we reap material things from you? No,
it is not too much for rabbis and pastors to expect
to get paid, especially since we understand that
spiritual things are of more value than material
things. Rabbi Paul continues his question and
answer method of instruction in verse 13: Do
you not know that those who perform sacred services
eat the food of the Temple, and those who attend
regularly to the altar have their share from the
altar? Yes, we know that Paul. The Torah is
quite clear that the Coheneem - the Priests, were
supported by eating some of the sacrifices offered
at the Temple. Therefore, what is the conclusion?
So also the Lord directed those who proclaim
the Good News to get their living from the Good
News. Paul has shown us that from the natural
order of earning a living in the world, and from
the Torah, that those who are professionals, serving
the Lord, are to get their living, are to get
paid, are to be financially supported. It is the
Lord who is speaking here through Paul. It is
the Lord who is directing this.
Galatians
6:6-7: The one who is taught the word is to
share all good things with the one who teaches
him. Do not be deceived, God is not mocked; for
whatever a man sows, this he will also reap.
Our spiritual leaders, who teach the congregation,
especially in a full time capacity, are to be
supported, and hopefully, supported generously
by the members of the congregation. God is pleased
with those who give generously to support their
rabbis and pastors, and the Lord will reward that
generous giver, but He may withhold reward to
the one who is stingy toward the synagogue.
Besides
our teachers and leaders, we should also give
to those who are traveling and bringing the Good
News to others. John, in his third letter, writes
in verses 5-8: Beloved, you are acting faithfully
in whatever you accomplish for the brothers, and
especially when they are strangers; and they have
testified to your love before the congregation.
You will do well to send them on their way in
a manner worthy of God. For they went out for
the sake of HaShem - the Name - God, accepting
nothing from the Gentiles. These missionaries
and evangelists did this for God’s sake - to please
the Lord, and serve Him, and fulfill His purposes.
And, they did not accept money from those who
were not believers. Therefore we ought to support
such men, so that we may be fellow workers with
the truth. We need to support missionaries
and evangelists so that they can go and preach
the Truth, the Good News that alone can save us,
to all people everywhere, and extend the Kingdom
of God in other areas. By financially supporting
these men, we become “fellow workers” with them.
We are partners with them, co-laborers, and God
will reward us along with them. Isn’t that great?
That although you may not be able to bring the
truth about the Messiah to other areas, by financially
supporting those who do, God considers you a fellow
worker, a co-worker with them? Way cool! How do
we support such men? Generally, the best was is
by giving to your church, so that together the
church may support them. However, if you want
to support a missionary or evangelist, but your
church is not prepared to do so, you might want
to support them yourself.
Wealthy
congregations can give to poorer ones. Rabbi Paul,
in his letter to the Romans, in Romans 15:26-27,
writes: Macedonia and Achaia (Believers
in Greece) have been pleased to make a contribution
for the poor among the saints (Messianic Jews
who were poor) in Jerusalem. Yes, they were
pleased to do so, and they are indebted to them.
For if the Gentiles have shared in their spiritual
things, they are indebted to minister to them
also in material things. In the First Century,
wealthier congregations gave money to help poor
and persecuted Believers. In this case, the richer
Gentile Believers gave money to poor Messianic
Jews living in Jerusalem. Referring to the same
situation, Paul wrote this to the Corinthians:
For this is not for the ease of others and
for your affliction, but by way of equality at
this present time your abundance being a supply
for their need, so that their abundance also may
become a supply for your need, that there may
be equality; as it is written, "He who gathered
much did not have too much, and he who gathered
little had no lack” (2 Corinthians 8:13-15).
Just as the Jewish people gathered up the manna,
and if someone gathered too little, and someone
else gathered too much, they distributed it so
that everyone had enough, so that’s what Believers
are to try to do for one another. It’s nice when
one congregation looks out for another, and then,
maybe if the situation is ever reversed, they
will be in a position to help you out in your
need. Isn’t this what family does for one another?
I think this is what the Lord meant when He responded
to Peter’s statement that Yeshua’s disciples had
left everything and followed Him. Yeshua said,
“Truly I say to you, there is no one who has
left house or brothers or sisters or mother or
father or children or farms, for My sake and for
the sake of the Good News, but that he will receive
a hundred times as much now in the present age,
houses and brothers and sisters and mothers and
children and farms, along with persecutions; and
in the age to come, eternal life.”
Established
and mature congregations can give to help beginning
and immature congregations. 2 Corinthians 11:7-9:
Or did I commit a sin in humbling myself so
that you might be exalted, because I preached
God’s Good News to you without charge? I robbed
other congregations by taking wages from them
to serve you; and when I was present with you
and was in need, I was not a burden to anyone;
for when the brothers came from Macedonia they
fully supplied my need, and in everything I kept
myself from being a burden to you, and will continue
to do so. The congregation in Corinth was
young, immature, and didn’t have much respect
for the great Emissary Paul, or really understand
how much authority the Lord had entrusted to him.
So, he decided not to receive money from the immature
Corinthian congregation, but instead be supported
by the more mature Macedonian congregation, who
did understand who he was. There were and still
are Churches and Messianic Synagogues that did
support us at the beginning, when we were young
and just starting off. Some continue to help us
now. I thank God for all of them! What a help
and blessing and encouragement they were and are
to me. And now we are getting more established,
and we are starting to help others!
Apart
from giving to support our congregation, we should
also give charity to various needy people and
other good causes (see Matthew 6:1-4, Luke 12:33).
Why
should we give? There are lots of good reasons.
First, giving is part of God's nature. Love and
goodness are two of the attributes that describe
the nature of God, and love and goodness both
imply giving. For God so loved the world
that He gave His only begotten Son, that
whoever believes in Him shall not perish, but
have eternal life (John 3:6). It is God’s
very nature to look outside of Himself and seek
to give. On the other hand, fallen human nature
is consumed with self. It wants to take. It may
even be willing to steal, kill or destroy in order
to take more for itself. When we give out of love,
we become more like God. We’re givers, not takers.
Truly it is better to give than to receive.
Giving
is an evidence of God’s activity in your life:
2 Corinthians 8:1-4: Now, brothers, we wish
to make known to you the grace of God which has
been given in the congregations of Macedonia,
that in a great ordeal of affliction their abundance
of joy and their deep poverty overflowed in the
wealth of their liberality. For I testify that
according to their ability, and beyond their ability,
they gave of their own accord, begging us with
much urging for the favor of participation in
the support of the saints. It was the grace
of God working in the Macedonian congregations
that produced this generosity, this tangible expression
of love. Giving is an evidence of God’s activity
in your life.
Giving
is the expression of genuine love: 1 John 3:17-18:
Whoever has the world's goods, and sees his
brother in need and closes his heart against him,
how does the love of God abide in him? Little
children, let us not love with word or with tongue,
but in deed and truth. Don’t merely talk about
your love for God and man, and the spiritual level
you have attained, and how your life is so much
better now that you are a Believer.
Giving
meets the needs of others and serves the Messiah
Himself. Romans 12:13: We are to “contribute
to the needs of the saints.” There are real
needs among God’s sons and daughters, needs which
need to be met. Helping meet those needs is our
responsibility. And, by do so, we serve King Messiah!
When the Son of Man comes in His glory, and
all the angels with Him, then He will sit on His
glorious throne. All the nations will be gathered
before Him; and He will separate them from one
another, as the shepherd separates the sheep from
the goats; and He will put the sheep on His right,
and the goats on the left. Then the King will
say to those on His right, “Come, you who are
blessed of My Father, inherit the kingdom prepared
for you from the foundation of the world.
And the reason for this blessed, eternal inheritance
which originates before the world was created,
that the good people will receive? For I was
hungry, and you gave Me something to eat; I was
thirsty, and you gave Me something to drink; I
was a stranger, and you invited Me in; naked,
and you clothed Me; I was sick, and you visited
Me; I was in prison, and you came to Me.” Then
the righteous will answer Him, "Lord, when
did we see You hungry, and feed You, or thirsty,
and give You something to drink? And when did
we see You a stranger, and invite You in, or naked,
and clothe You? When did we see You sick, or in
prison, and come to You?” The King will answer
and say to them, “Truly I say to you, to the extent
that you did it to one of these brothers of Mine,
even the least of them, you did it to Me”
(Matthew 25:31-40). We did it to you Lord? You
mean that You so love and identify with your human
brothers, that if we met their needs, we are doing
something for You, who need nothing? We can actually
do something for You? Wow!
Giving
helps us combat the temptation to be worldly and
too materialistic. Messiah warned us, “Beware,
and be on your guard against every form of greed;
for not even when one has an abundance does his
life consist of his possessions” (Luke 12:15).
A man's life does not consist in the abundance
of the things which he possesses. Striving after
wealth doesn't make sense since it is not substantial,
it doesn't satisfy and it won't last. We are better
advised to set our hearts on the true wealth which
will last forever. Do not store up for yourselves
treasures on Earth, where moth and rust destroy,
and where thieves break in and steal. But store
up for yourselves treasures in Heaven, where neither
moth nor rust destroys, and where thieves do not
break in or steal; for where your treasure is,
there your heart will be also. Giving produces
eternal dividends - treasures in Heaven which
will last forever. How we spend our money also
reveals where our heart is really at. You want
to know the spiritual maturity of somebody? Look
at his checkbook! Is he investing for treasures
on Earth, or in Heaven? Beware, and be on your
guard against every form of greed. Giving
helps us combat the fallen human heart’s tendency
toward materialism and greed. Remember the rich
young ruler who came to Yeshua and asked the good
Rabbi what he needed to do to inherit eternal
life? Yeshua reminded him to keep God’s commandments,
to which the young man responded, “All these things
I have kept from my youth.” But Yeshua knew that
he did not truly love God with his whole heart,
that there was an idol there. A god of materialism
was dwelling in the inner Temple.
The Son
of God knew that no one can serve two masters;
for either he will hate the one and love the other,
or he will be devoted to one and despise the other.
We can’t serve God and wealth. And so Messiah
said to a rich young man, “One thing you still
lack; sell all that you possess and distribute
it to the poor, and you shall have treasure in
Heaven; and come, follow Me.” “Follow Me -
become one of My disciples. I am the long awaited
King Messiah, the Son of God who has come from
Heaven, bringing redemption, salvation, reuniting
the world to God. I need some good and talented
young men like you. I am personally inviting you
to follow Me, to work with Me in the Tikkun Olam
- the Restoration of the world. Follow Me!” What
an opportunity Yeshua presented this man with!
What a privilege to be one of His disciples! This
man may have become as well known as Peter or
Paul. 2,000 years later we might know about him,
and study his life, and the great contribution
he made to the Kingdom of God. But unfortunately,
when the man heard these things, he became very
sad, for he was extremely rich, and he would not
become one of Yeshua’s followers. And Yeshua looked
at him and said, “How hard it is for those
who are wealthy to enter the kingdom of God! For
it is easier for a camel to go through the eye
of a needle than for a rich man to enter the kingdom
of God.”
Messiah
also said: Blessed are you who are poor, for
yours is the kingdom of God... But woe to you
who are rich, for you are receiving your comfort
in full. Woe to you who are well-fed now, for
you shall be hungry. Woe to you who laugh now,
for you shall mourn and weep. Giving helps
us combat the fallen human’s hearts tendency toward
greed, materialism, worldliness, selfishness,
which is idolatry.
Giving
is part of worship which delight’s God’s heart:
Hebrews 13:16: Do not neglect doing good and
sharing, for with such sacrifices God is pleased.
You mean, my giving is like a one of the burnt
offerings that were offered in the Holy Temple,
which rose up and made a delightful aroma in the
nostrils of God? That’s right! God is pleased
with our sharing. Paul, writing to the Philippians,
commends them for their giving to support his
service to the Lord, and concludes with these
thoughts: I am amply supplied, having received
from Epaphroditus what you have sent, a fragrant
aroma, an acceptable sacrifice, well-pleasing
to God (Philippians 4:18).
Giving
honors God - Proverbs 3:9: Kabed - honor the
Lord from your wealth and from the first of all
your produce. When we give to the Lord, it
brings Him kavod - honor, glory.
Why
we should not give: The New Covenant Community
is not the same as God’s specially Chosen Jewish
People, His Am Kadosh - His Holy Nation. God does
not promise to bless partakers of the New Covenant
in the same way - financially, materially, physically,
as He did to the Jewish people. We don’t give
to get back financial rewards in this life. We
give expecting only spiritual blessings, and treasures
in Heaven, and that our basic physical needs will
be met. I find all teachings offensive that offer
physical material blessings if we give. That is
not the right motivation for giving. Don’t give
to get rich. Don’t fall for any spiritual get-rich-quick
con-game, any “sow your seed money into my ministry
to get your 100-fold return” scheme from some
religious charlatan. The Prosperity Teaching is
a fraud and those who teach it are religious fim-flam
men.
Watch
out for greed in the guise of religion. Those
who want to get rich fall into temptation and
a snare and many foolish and harmful desires,
which plunge men into ruin and destruction. For
the love of money is the root of all sorts of
evil, and some by longing for it have wandered
away from the faith, and pierced themselves with
many a pang... do not fix your hope on the uncertainty
of riches, but on God who richly supplies us with
all things to enjoy (1 Timothy 6:6-10, 17).
Recommendation:
Try to give at least ten percent of your
income. The majority of your tithe should go to
support your congregation, but other needy people
and good causes that the Lord calls your attention
to should receive your charity as well.
A GOOD
MANAGER SHOULD TRY TO SAVE TEN PERCENT
PRINCIPLES
OF INVESTING
You
want to know the secret of getting wealthier?
There is no secret! It takes time and work and
discipline and delayed gratification. You must
delay present gratification for your future good.
You must defer present pleasures in order to have
future security. You must find ways to consume
less and save more now, and then put the savings
into good investments which grow over time
.
Know
what real money is: "Money" is
any article, substance or even an entry in a record-keeping
system, that is used as a medium of exchange,
means of payment, or measure of value. Money allows
profits, assets, purchases, and virtually every
single facet of a civilization to be transferred,
and stored for future use. Barter allows for simple
transactions, but money is necessary for more
complicated transactions, and modern commerce
is impossible without it. Human beings have used
various things as money - cows and other animals,
animal skins, beads, tree bark, stones, seashells,
paper and other things. The best kind of money
is something that is scarce so that the supply
can only increase slowly, valuable, widely acceptable,
enduring, divisible into various sizes and compact
so that it is easily transportable.
Since
gold and silver have met these requirements better
than anything else, for most of history, and for
most of the civilized world, “money” was silver
and gold . In fact, the Hebrew word for money
is “kesef” - which means “silver.” If we go back
early in man’s history, to the time of Abraham,
we discover that when Sarah died, Abraham wanted
to buy the cave of Machpelah in order to bury
her. He bought the property in which the cave
was situated for four hundred shekels of silver,
which is around two hundred ounces.
The US
Constitution seems to require that money be gold
or silver, not just pieces of paper based on intangible
promises. Article 1 Section 10 states: “no state
shall ... make anything but gold and silver coin
a tender in payment of debts.” During most of
American history, gold and silver, or paper money
that was backed by gold and silver, was our money.
But in the 20th Century the world launched
a great monetary experiment. The United States
and every other government stopped backing their
money with gold and silver. In 1933, during the
Great Depression, our government confiscated our
citizens’ gold. In 1966 our silver coins were
eliminated, and in 1971 we went off the gold standard
altogether so that other nations could not redeem
our dollars in gold.
Gold
is like the anchor of a boat. A boat needs an
anchor or it will drift and crash. The world’s
connection to the anchor has been broken since
the 1930s, and we are now drifting closer and
closer to the rocks .
Inflation
is the supply of money going up without the amount
of available goods or services going up. It is
an increase of the money supply above the growth
rate of the economy. The problem with paper money
which is not backed by silver or gold is that
governments won't live within their means. To
stay in power, and reward their voters, they will
cheat by printing more paper money, which dilutes
the value of the money already in circulation.
More money available to purchase the same amount
of goods and services causes inflation, which
is detrimental to a currency and an economy. It
is a kind of “false balances.” It is a kind of
lying and cheating and defrauding.
There
are different kinds of “money” of and they are
of different quality. Gold and silver are the
truest form of money and the safest. They are
not dependent on someone’s ability to repay. They
have inherent value. Bonds and credits paper money
are also forms of money, but a lesser quality
of money. When they talk about increasing“liquidity”
they are talking about increasing bonds and various
forms of credit and the paper money supply, they
are talking about creating inflation.
Larry
Edelson, of MoneyandMarkets.com wrote: As long
as there is no gold standard - nothing and no
one to hold back politicians from spending money
and creating debt at will - then the value of
the U.S. dollar will keep plummeting and inflation
will keep rising. As examples he notes that "a
postage stamp in the 1950s cost 3 cents; [today]
it's 41 cents: That's 1,266% inflation. A gallon
of gasoline at full-service stations used to cost
18 cents; [today] it's $3.25 for self-service:
That's at least 1,705% inflation. In 1959, the
average price of a new house was $14,900; [today]
it's $220,900: That's 1,382% inflation, despite
the recent price dip in the real estate market.
A dental crown used to cost $40 in the late 1970s;
[my] dentist just quoted me $1,400. That's 3,400%
inflation. In 1970, seniors paid $5.30 a month
for Medicare insurance. Today, they pay $93.50
a month. That's 1,644% inflation.
Signs Of Inflation
1) Gasoline prices
2) Food prices
3) Home prices
4) Medical expenses
5) College tuition
costs
6) Equity prices
7) Precious metals
prices
8) Prices of art and
other collectibles
9) Prices of yachts
10) The decreasing
value of the $US on the foreign exchange market
Most
paper monies become worthless over time. Someone
observed: “All currencies, not only the American
dollar but all currencies, always go down, mainly
because of democracy. The voters will vote for
a person who is going to spend too much. And so
you have to expect all currencies to go down.
America has started to spend too much and the
currency has already gone down a lot. But other
nations now realize that and they don't want to
lose out to America. So they make their money
go down, too." Our money is increasing at
about 13% a year right now. In the European Union,
the expansion of the money supply is over 10%;
India 17%; China around 20%; Russia around 40
or 50%! This is not good. This will eventually
lead to inflation and the destruction of these
currencies, along with economic pain and hardship.
Learn
to measure values in real money terms - gold and
silver: The stock market may go up, as the
government allows inflation to occur, but if you
look at the value of the stock market in terms
of gold, it will not be going up, but going down.
Try to measure the value of things in terms
of gold and silver - especially the price of the
stock market and the price of houses. If you
do, you will see that stocks have gone down dramatically
in the past 5 years. I think that the price of
housing will also be going down dramatically if
you measure it in terms of gold and silver.
HUMAN
ECONOMIES ARE UNSTABLE AND IMPERMANENT
They
are hurt by war, collapses of the government,
and financial instability. Do not weary yourself
to gain wealth, cease from your consideration
of it. When you set your eyes on it, it is gone.
For wealth certainly makes itself wings like an
eagle that flies toward the heavens (Proverbs
23:4-5). In this fallen, unstable world,
wealth is insubstantial and can disappear very
quickly. You set your eyes on wealth and it is
gone. It makes itself wings and flies away like
an eagle - fast, high, and for a long time! This
is true for individuals, corporations and nations.
At about
the time our original 13 states adopted their
new constitution in 1787, Alexander Tyler, a Scottish
history professor at the University of Edinborough,
had this to say about the fall of the Athenian
republic some 2,000 years prior: "A democracy
is always temporary in nature; it
simply
cannot exist as a permanent form of government.
A democracy will continue to exist up until the
time that voters discover that they can vote themselves
generous gifts from the public treasury. From
that moment on, the majority always votes for
the candidates who promise the most benefits from
the public treasury, with the result that every
democracy will finally collapse over loose fiscal
policy, (which is) always followed by a dictatorship”.
The devaluation of the German Mark in the early
1920's illustrates this.
James
Cook wrote the following: “You can continue to
believe the wizards of Wall Street and Washington,
who claim their inflationary brew will perpetuate
prosperity, or you can listen to the classical
economists who have combined the lessons of history
with the basic principles from two centuries of
sound economics. Whether you choose to listen
or not, be assured that the following inevitable
consequences of inflation will cloud your future;
an ongoing financial and economic crisis, moral
and cultural disintegration, stagflation, bigger
government, runaway social spending, higher taxes
and a shrinking dollar. Somewhere out there lies
complete and total collapse. That utter collapse
is coming as surely as the sun will rise tomorrow
and the government will keep inflating until the
bitter end” (www.weedenco.com/welling/Downloads/2006/0804welling022106.pdf).
Richard
Russell, Editor-in-chief of Dow Theory Letters
June
13, 2007
On June
7 the national debt of the US was $8.85 trillion.
The annual interest on this debt is $406 billion
or over one billion dollars each and every day
of the year. The debt is increasing at the rate
of $1.38 billion a day. Thus, we see the magic
of compounding, but unfortunately what we're seeing
is compounding in reverse. With the above in mind,
you have to ask yourself, "How in the world
is the US going to finance its rising and compounding
debt?" And the answer rings loud and clear
- it will be financed through inflation. I've
said it for years, and I'll say it again - it's
a case of "inflate or die," and the
US has no intention of dying. So we'll inflate,
it's simply a matter of how rapidly we inflate
and how successful the government and the Fed
are in keeping the American people in the dark
about what's happening to their money.
I'm an
old-timer which means that I have a real-time
perspective on what's happening to the purchasing
power of the dollar. I remember bread at a dime
a loaf, I remember full-course dinners at neighborhood
restaurants for 90 cents, I remember new Ford
cars for $450, I remember a double-scoop ice cream
cone for a nickel. I've watched the purchasing
power of the dollar going down the drain all my
life. Now the process seems to be accelerating.
More
recently, I've watched David M. Walker, our brave
Comptroller of the United States, as he tours
the nation and evidently will continue to tour
until the 2008 elections. Walker is talking to
anyone who will listen about the recklessness
of borrowing money from foreign lenders to pay
for running the US government and about the "demographic
tsunami" that will arrive when the baby-boom
generation begins to retire. All the above is
why I suggest that my subscribers accumulate gold.
Furthermore, I've suggested that subscribers think
of their gold holdings in terms of the number
of ounces held. As for the price of gold, the
price will take care of itself as the dollar slowly
(I hope slowly) slides into the dusky realms of
fiat-history. There's no way of gauging how long
this whole inflation process will continue or
how long the dollar will be able to withstand
the pressure of negative compounding. I've said
for years that the Achilles Heel of the US is
the dollar. Our "prosperity-on-loan"
depends on the willingness of our overseas "friends"
to accept US dollars. International finance is
a cut-throat business. Nations tend to do what's
best for them. All nations hold various quantities
of dollars, and all dollar-holders must know that
the US has no alternative but to continue on the
path of systematic inflation.
Inflation
is going global: Why are all the banks creating
so much money and credit? Bill Bonner at DailyReckoning.com
explains. “Tthe titanic stimulus given by the
U.S. economy has had a worldwide effect. The American
- along with many of his cousins in the rest of
the English-speaking world - went on a spending
spree. Dollars flowed out of the United States...
and into foreign countries, where central banks
'sopped them up' by printing more of their own
currencies. No nation wanted its own money to
go down faster than the U.S. brand, because it
would put them at a commercial disadvantage. Result
- a huge competition to inflate paper currencies."
Fractional
Reserve Banking, by its very nature, is inherently
unstable: Banks expand the supply of money
and credit (money and created are related) when
they take your money, and lend it out to others,
but they are able to loan out more than they take
in. Banks only keep a small percentage in reserve
(10% or less), so if there is a crisis, or people
lose confidence in the system, and everyone wants
their money back at the same time, it’s not possible.
When that happens the banks become “bankrupt”
- ruptured, so they can’t function. (You too can
expand the money and credit supply! Have good
credit and write some IOUs. People can sell these
IOUs to others, who sell them to others, and they
become a kind of money).
Taking
on too much debt creates instability: In
the United States, individual, corporate and governmental
debt levels are very high, and bankruptcies are
at record levels. Within twenty-five years we
have gone from the biggest creditor to the biggest
debtor nation. Many other nations are likewise
deep in debt. The Daily Reckoning observes: “In
the early 1930s the residual debt of the Roaring
Twenties totaled more than 250% of GDP. Today,
the still-growing debt of the Dollar Standard
Era reaches more than 350%. At all other times
- that is over the plains and valleys of the rest
of the century, debt to GDP averaged only about
150%.” Mr Bonner goes on to describe the accumulation
of debt in the United States: “First, there were
the debts from the Revolution itself... which
were paid down quickly. Then came the War of 1812,
War with Mexico, and the Civil War. Each time,
spending was increased, debts were taken on, and
then... after the war... the debt was paid down,
or paid off completely. WWI saw federal debt explode
from $3 billion to $26 billion. Presidents Harding
and Hoover paid it down to $16 billion. But then
came the Depression, Roosevelt, and WWII. By 1945,
federal debt had reached $260 billion. But then
came something new. The war did not end. It continued
as ‘The Cold War’... which meant, rather than
paying down the debt, it was increased. Under
Ronald Reagan, America's debt seemed on course
for Mars. Less than $1 trillion in 1980, it soared
to $2.7 trillion before Reagan left office. One
might have expected some relief after the Cold
War was over. But the habit of getting something
for nothing is hard to break. By the time George
W. Bush took office, the debt had risen to $5.7
trillion... The Bush Administration added more
debt to the nation than had been built up in the
first 200 years of its existence.”
The Federal
Reserve was created in 1913 to help stabilize
the US economy, and make sure our money was sound,
but that didn’t prevent the financial and investment
excesses of the 1920s which led to the stock market
crash and bank failures of the Great Depression.
It wasn’t until 1954, 25 years later that the
stock market recovered to its pre-Depression heights.
In the 1930s an English economist (Keynes) suggested
that governments could manage the economy, stimulate
it with measures like work programs, deficit spending
and monetary policy (raising or lowering the interest
rates, expanding or shrinking the money supply).
The US government adopted this economic philosophy,
started running bigger and bigger deficits, but
even when the stimulation did help, they never
cut back on deficit spending, and so over the
past 50 years, through both Democratic and Republican
administrations and congresses, the deficit only
got worse.
The following
statistics on the US Public Debt come from US
Department of the Treasury, Bureau of the Public
Debt
| 06/30/1950 |
|
257,357,352,351.04 |
| 12/30/1960 |
|
290,216,815,241.68 |
| 12/31/1970 |
|
389,158,403,690.26 |
| 12/31/1980 |
|
930,210,000,000.00 |
| 09/28/1990 |
|
3,233,313,451,777.25 |
| 09/30/2000 |
|
5,674,178,209,886.86 |
| 09/28/2001 |
|
5,807,463,412,200.060 |
| 09/30/2002 |
|
6,228,235,965,597.16 |
| 09/30/2003 |
|
6,783,231,062,743.62 |
| 09/30/2004 |
|
7,379,052,696,330.32 |
| 09/30/2005 |
|
7,932,709,661,723.50 |
| 09/29/2006 |
|
8,506,973,899,215.23 |
| 06/15/2007 |
|
8,804,088,646,954.97 |
The 2006
Financial Report of the United States Government
from the Government Accountability Office Statement
which was published on December 15, 2006, tells
us the real state of the national debt: “Beginning
in fiscal year 2006, the Statement of Social Insurance,
which shows long-range actuarial projections of
scheduled social insurance benefits in excess
of earmarked revenues, became a principal financial
statement. This new statement shows projected
scheduled benefits exceeding earmarked revenues
by approximately $394 trillion in present value
terms for the next 75-year period. Considering
this long-range projected funding gap in social
insurance, in addition to reported liabilities
(e.g., debt held by the public and federal employee
and veterans benefits payable) and other implicit
commitments and contingencies that the federal
government has pledged to support, the federal
government’s fiscal exposures totaled approximately
$50 trillion as of September 30, 2006, an increase
of about $4 trillion over September 30, 2005,
and up from about $20 trillion as of September
30, 2000. This translates into a current burden
of about $170,000 per American or approximately
$440,000 per American household.”
According
to an article in USA Today, (Taxpayers on the
hook for $59 trillion, by Dennis Cauchon,
May 28, 2007), the federal government recorded
a $1.3 trillion loss last year - far more than
the official $248 billion deficit - when corporate-style
accounting standards are used. Modern accounting
requires that corporations, state governments
and local governments count expenses immediately
when a transaction occurs, even if the payment
will be made later. The federal government does
not follow the rule, so promises for Social Security
and Medicare don't show up when the government
reports its financial condition. The loss reflects
a continued deterioration in the finances of Social
Security and government retirement programs for
civil servants and military personnel. The loss
- equal to $11,434 per household - is more than
Americans paid in income taxes in 2006. Taxpayers
are now on the hook for a record $59.1 trillion
in liabilities, a 2.3% increase from 2006. That
amount is equal to $516,348 for every U.S. household.
This hidden debt is the amount taxpayers would
have to pay immediately to cover government's
financial obligations. Like a mortgage, it will
cost more to repay the debt over time. Every U.S.
household would have to pay about $31,000 a year
to do so in 75 years. In addition, U.S. households
owe an average of $112,043 for mortgages, car
loans, credit cards and all other debt combined.
We
are so far in debt we will not get out unless
we begin to reneg or limit Social Security and
other programs, or pay the debt back with inflated
dollars .
In
many ways our recent prosperity should be considered
artificial prosperity, since in large part our
“prosperity” was based on borrowed money. If you
are making $75,000 per year, but you are able
to borrow another $75,000 for a year and spend
it all, you might feel rich during that year,
but it’s deceptive and won’t last and you will
be much worse off at the end when you have to
start paying it back. If you extract an extra
$100,000 of “equity” (what happens if the price
of your house goes down and all your equity vanishes?)
out of your house by refinancing or by home equity
loan, and each year for five years you spend $20,000
more than you ordinarily would because of that
“equity”, you can seemingly prosper - for a while
- until the money needs to be repaid. But, it
is not real prosperity and real wealth, as people
discover when the loan needs to be repaid and
the equity vanishes. Debt based “prosperity”
is not genuine prosperity!
In
general, the best policy is to avoid debt
- neither to borrow nor to lend, as Rabbi Paul
taught the saints in Rome: owe nothing to anyone
except to love one another (Romans 13:8).
The lender worries if he will be repaid, and the
one who is in debt takes on additional financial
pressure and other stresses that result. A little
debt may be OK, but too much debt brings financial
ruin. If you do borrow money, you are obligated
to pay it back as soon as possible. The wicked
borrows and does not pay back (Psalm 37:21).
In our
economy, taking out a mortgage on a house may
be the only way a family may ever be able to live
in a house. Houses have traditionally been an
investment - they usually, although not always,
go up in value. Since the Great Depression,
buying a home with a reasonable mortgage has generally
better than renting. Now, with the housing bubble
bursting, and the cost of renting far less than
the cost of carrying a mortgage, taxes and home
upkeep, in many cases it makes more sense to rent.
However, when it comes to most other things, you
would be prudent to pay cash. If you can’t pay
cash, then you probably shouldn’t buy it. You
can use a credit card, if it is paid off at the
end of each month. If it is not paid off right
away, credit card debt can be a financial destroyer.
When you are in debt, it is the moral and ethical
and right thing to pay it off as soon as possible.
Pay your debts on time. Only have one or two credit
cards at the most and try to pay off the full
amount each month. When you are in debt, buying
non-essentials and luxuries is immoral! Live within
your means! Get out of debt! Be careful with your
ATM cards. Watch out for Adjustable Rate Mortgages
(ARMs) with teaser rates.
How One Family Descended
Into The Nightmare of a Foreclosure
Inside Stories From
Today’s Real Estate Market by Jason Walker, AOL
Real Estate
“We’re
into the last leg of our foreclosure. Once the
mortgage company has gotten you out of the house,
then the sale date is posted. You basically have
no more shot at that point,” says Lisa (who asked
that we not use her real name). When we spoke
with this 35-year-old wife and mother of four,
her house was just a few weeks away from being
auctioned off on the town’s courthouse steps.
“Several years ago, we bought our first house.
We’d rented until then and hated renting. (My
husband) was the only one working, and we had
two kids at the time. We were getting by OK, and
I didn’t want to work so I could take care of
the kids. We were able to eek by and it was a
fixed loan. I never went for an adjustable loan,”
says Lisa.
Refinancing Their
Way Into Trouble
“We
started having problems with our cars and had
to get two new ones. So we refinanced the house
and put the car expenses into the house loan.
Real estate prices were skyrocketing, so it was
easy,” says Lisa. Then the family grew to a third
child and then a fourth. “I talked to my real
estate agent and lender, who was the same person.
I guess that’s a conflict of interest. We were
talking to her about moving after the fourth baby
and getting a larger house. The agent really pushed
us to list our house. I was always the one who
was more cynical and negative. But we had already
listed the house, so we just went for it.” “We
did not get an adjustable. We got a fixed rate,”
says Lisa. “The payments were still kinda tough,
and we also had a second mortgage.” In total she
says they were paying about $2,100 a month. “Then
we got into a cycle of refinancing to pull money
out and cover the bills we couldn’t cover,” says
Lisa. She estimates that they eventually refinanced
around six times.
Those Little Checks
That Come in the Mail
“We
would pull out as much as we possibly could (when
we refinanced) to pay down credit card bills.
We were using our credit cards to pay the bills.
They give you those little checks in the mail
and so I used those to pay the mortgage,” says
Lisa. She also points out that she and her husband
were always careful to pay bills on time so as
to maintain high credit scores. “We were neurotic
about paying our bills on time.”
One Late Credit Card
Payment Tipped the Scales
Lisa
says she had most of her credit cards from the
same company. Then she made one late payment,
and they raised the interest rate on all the cards.
“I forgot to pay one account and wound up paying
late. So they raised my interest rates way up.
I had at least three cards with $20,000 on each
and they were full! The minimum monthly payment
was like $750 for one of the cards and like $530
for one of the others.” Considering that their
monthly mortgage payments at this point were more
than $2,000, there was little left over for expenses.
“I had no more room on my credit cards. We basically
could not make any more payments on the mortgage.
We had to fight just to keep the electric on and
gas on,” says Lisa. “Never in a million years
would I have imagined myself getting into a foreclosure
and filing for bankruptcy. You never would’ve
thought this could happen, having had a 700-plus
FICO score.”
Selling Off the Family
Possessions to Make Money
As a
way to make extra money now, Lisa sells objects
on eBay and Craigslist. “We have so much in the
house, and it all has to go. We accumulated a
lot of stuff as a family that I can sell. I don’t
do any more buying. Just selling! But that’s the
thing. I see so many listings on Craigslist and
eBay where families are selling everything. So
I know they are going through it, too. People
stop short of saying they’re in foreclosure. They
just say they’re moving, and not because they
don’t own anymore. It’s totally humiliating.”
Because of the stress from the foreclosure and
the strain it put on their marriage, Lisa eventually
moved out of the house into an apartment. Her
children go back and forth between the house where
her husband is still living and her apartment
for now. “I don’t know what’s out there for me.
And I know this is not the end. That’s what I
want my kids to get from this. Things happen and
change. I tell them how much I love them. We will
be OK.”
Words of Advice
On getting
a home loan: “I would say go to someone who is
not going to benefit from your loan or refinance.
See if they think you can meet the payments. (The
agent we used) wanted to make her commissions.
She was a very nice person and I don’t think she
intentionally hurt us. She was just doing her
job. I could have used a financial planner.” On
refinancing your home and taking money out: “I
would tell people don’t get sucked into the refinancing
thing. You just don’t know when the market is
gonna cap. Don’t believe the lender who says you
can do it and is all positive. (Ours) was this
perky little young thing. She was like, ‘The market
will keep going up,’ and we could refinance. She
was just a positive person and wanted it to be
true. And we wanted to believe everything she
said.”
Her Final Reflections
“I
wish I could have gone back and just been happy
with what we had. And not wanted something bigger
and better.”
Someone’s Observations:
A bigger
house, 2 new cars, 2 mortgages, and 20,000 each
on 3 credit cards, 6 refis... How did they think
this was going to work out? They did it dollar
by dollar. Individually the dollars did not seem
so big and each decision seemed like a good one.
They thought it would work out because no one
was there to tell them it wouldn’t. The only voice
they heard was “Borrow... Borrow... Borrow”.
Financial
shenanigans create instability: Differing
weights are an abomination to the Lord, and a
false scale is not good (Proverbs 20:23).
There are lots of ways to cheat people out of
their money. In times past, those who wanted to
cheat you would have differing weights. They would
have a weight that weighed less for what they
paid or a weight that weighed more for what they
received; this was done to cheat, but it was done
deceptively, disguised as proper business practice.
Cheating in business happens all the time, and
there are many modern equivalents. Consider Enron:
corporations like Enron found it easy to "cook
the books" with deceptive earnings reports,
“off balance sheet” corporations and "Pro
Forma" accounting standards - which can be
misleading and hide the true state of the corporation
which would be revealed by the more traditional
accounting standards. The US government has been
trying some of the same tricks by changing the
traditional measurements or discontinuing the
reporting. For example, the report on M3, which
is the best gauge of money and credit, was recently
discontinued. The government announces the “core
rate” of inflation, which excludes the increases
in food and energy (which everyone needs), making
the rate of inflation seem lower. The core rate
is less than 3% while the rate of inflation for
consumer goods is more than double that.
According
to Shadow Government Statistics (www.shadowstats.com/cgi-bin/sgs/data)
which measures things the old way, http://www.shadowstats.com/cgi-bin/sgs/dataunemployment
is around 10%, CPI and the real rate of inflation
is at 10%), M3 is around 13% in the United States
(by the way, M3 in Europe is around 10%; India
17%; China around 20%; Russia around 40 or 50%!),
GDP is -2%.
Bill
Buckler of the Privateer newsletter explains,
with all the fudging, lying, and outright deceit
running rampant today, "We are all in the
middle of history's biggest ever 'Potemkin Village'
- a prosperous looking facade designed and erected
to disguise the financial ruins behind it."
Injustice
creates instability: Abundant food is
in the fallow ground of the poor, but it is swept
away by injustice (Proverbs 13:23). There
is no need for poverty in this world - there are
enough resources and food in the world around
us, and plenty of opportunities. God has designed
the Earth to yield enough if justice and decency
prevail. It is injustice that takes away what
labor produces and unfortunately, there is much
injustice in the world. We need to pursue justice
through our prayers, our votes and our actions.
We
are now living in a one-world economic system,
and that can create instability: Not too
long ago nations’ economies were more independent
of one another, so that if one nation was having
problems, another nation might be doing better,
and its stronger economy might be able to help
the weaker economy. But we are now living in a
high-tech one-world economy so that financial
crises in one country can very quickly wreak havoc
across the world. Currency crises in other nations
(the yen-carry trade), governments defaulting
on debt, weakness in other nations’ banks, a derivatives
crisis, can rapidly spread here. Years ago when
news traveled more slowly, there was time for
the economic and political decision makers to
work at solving the problems, but the time allotted
them today is much shorter. This technologically
interconnected, one-world economy can add financial
instability.
Investors
are human beings and tend to move in herds and
may act irrationally (All we like sheep have
gone astray). This herd mentality can add
instability: Every so often market economies
will go into a mania, a period of excessive excitement
or “irrational exuberance,” where people lose
common sense and invest in companies or goods,
driving them up to stratospheric levels. When
the financial bubble bursts, the excessive valuations
come back down to the starting level or below.
One of the classic manias was the 17th century
Dutch Tulip Bulb Mania. “Tulips were first imported
into Europe from Turkey in the mid 1500's. The
flowers soon gained in popularity, and a demand
sprang up for different varieties of the bulbs.
The supply (and increasing popularity) of rare
varieties of tulip bulbs couldn't keep up with
the demand, and prices soon began to rise sharply.
Prices rose to such heights that by 1610 one rare
bulb was considered an acceptable dowry for a
bride! As prices soared, ordinary citizens soon
began to view tulip bulb speculation as a sure
fire way to get rich. Holland, the largest producer
of the bulbs, became the epicenter of the mania.
People mortgaged their homes and businesses to
buy the bulbs. The prices for many rare bulb types
reached several hundred dollars each. One bulb
of a very rare variety even changed hands at over
$20,000! By 1637 people began to see that prices
had reached an outlandish level. The smart money
began selling and a crash soon followed. Many
Dutch families lost the homes and businesses they
had mortgaged to take part in this ‘sure thing’
investment” (From "A Brief History of the
17th Century Dutch Tulip Bulb Mania" at www.tulipsandbears.com/tulip.htm).
From Manias,
Pa |