2012 September – Shema Newsletter

///2012 September – Shema Newsletter

SHEMA!

Elul 5772/Tishri 5773    September 2012

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MA CHADASH?  WHAT’S NEW?

Reports On The Ann Arbor Art Fair And The Arab/Chaldean Festival Outreaches

A spiritually healthy New Covenant Community takes the Great Commission seriously and focuses its energies into evangelism. From July 18 through 21, about 20 of us, wearing our new “Jesus Made Me Kosher!” t-shirts, handed out about 5,000 evangelistic pamphlets at the Ann Arbor Art Fair. Tens of thousands saw the humorous yet true message on our t-shirts and got part of the message. Plus, we got into some great conversations with Jews and Gentiles about Messianic salvation. Then, on July 28 and 29 we set up a booth at the Arab/Chaldean Festival in downtown Detroit and did our first outreach to Arab Muslims and Catholic Chaldeans.

Kosher T-shirts

Did Messiah make you kosher – clean, fit and acceptable to God? How about telling the world by wearing one of our white t-shirts with blue letters on the front and back that humorously yet truthfully proclaim: Jesus Made Me Kosher! These shirts definitely attract attention and create witnessing opportunities. They can be ordered by contacting Jennifer at Jgoldstein@shema.com. The price of $15 includes postage. When you email Jennifer, give her the address where they’re to be sent along with the size and quantity desired. She’ll send you information on your payment options.

High Holiday Services

September 16: Erev Rosh HaShana, 7:30 p.m.
September 17: Rosh HaShana, 10:30 a.m.
September 25: Erev Yom Kippur, 7:30 p.m.
September 26: Yom Kippur, 10:30 a.m. and 6:00 p.m.
September 30: Build and decorate the Sukka, 2:00 p.m. to 5:00 p.m. Bring leafy branches, flowers or colorful fruits and vegetables; some food to share (nothing non-kosher please – call if you need to know more); and a desire to be happy and draw closer to the God Who Dwells Among Us on this joyous holiday!

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TODAH RABAH!  THANKS VERY MUCH!

Oh taste and see that the Lord is good; how blessed is the man who takes refuge in Him! O fear the Lord, you His saints; for to those who fear Him, there is no want. The young lions do lack and suffer hunger; but they who seek the Lord shall not be in want of any good thing (Psalm 34:8-10). Our heartfelt thanks to you who have been supporting the work of Congregation Shema Yisrael by your giving and through your prayers. Truly, we lack for nothing (save, perhaps, our need for more of the Three-In-One God). By God’s grace we are growing, and so is our outreach into the community. Please continue to pray for us.

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FIVE ARGUMENTS FOR GOD’S EXISTENCE

One of the most important responsibilities that Christians and Messianic Jews have is to engage in bold evangelism – telling a confused, lost and dying world the Good News about the salvation that Messiah has made possible for those who come to know the Three-In-One God and transfer their loyalties to Him. The problem is that the majority of people in our society are secular humanists who don’t believe in God or that the Bible is the divinely inspired Word of God. Since they don’t believe in God or accept the Bible as true, simply quoting a verse like John 3:16 is generally not enough to convince these secular humanists of the truth about God and salvation. We need to engage in pre-evangelism – helping the secular humanists come to the point where they’re able to believe in God and think the Bible may be the Word of God. During my freshman year of college I was exposed to arguments about God’s existence, and they helped me come to the point where I thought it likely that God existed. Subsequently, when I heard the Good News being proclaimed, I was able to receive it. I want to present five arguments for God’s existence. These arguments may be useful to help others believe in God and be receptive to the message of the Word of God.

1. The Argument From Cause And Effect

The cause is the reason something happens, and the effect is what happens as a result. Everything has a cause. The universe exists and must have a cause. We exist and must have a cause. Something greater than us and greater than the universe must be the First Cause, Himself uncaused. Consider this: The universe exists. The discoveries of modern science are indicating that the universe isn’t eternal, but in fact had a point of beginning. The universe isn’t personal. It has no mind, emotion or will. Either we believe that an impersonal, non-intelligent universe always existed; or it created itself out of nothing (which is logically inconsistent, since by definition it’s impossible for anything to create itself out of nothing, since nothing can’t produce something); or else, a personal God created the universe. Since there is mind, will, emotion and personality in the universe, in the form of human beings, doesn’t it make more sense to believe that “in the beginning God created the Heavens and the Earth” rather than something came out of nothing, and this something exploded, and that explosion caused increasing levels of order and personality and thought?

2. The Argument From Intelligent Design

The argument from intelligent design is similar to the argument from cause and effect. Just as we infer an intelligent designer for any product in which we discern evidence of purposeful adaptation to some end, so too the universe gives evidence of purpose. The universe functions according to laws governed by precise mathematical formulas. The universe exhibits purposeful design, order, regularity, elegance, beauty, complexity and simplicity. The logical conclusion is an Intelligent Designer created the universe.

Human beings know intuitively about design and designers. If you were walking on a path in a forest and saw a beautiful watch on the ground that was in working order and keeping accurate time, would you assume that it came together over millions of years by chance processes? Since the watch gives evidence of intelligent design, you would correctly assume that a watchmaker purposely made it. If a visitor from outside the universe visited the universe, he would likewise correctly assume that there was a Creator. Other evidence of design: Scientists have been discovering fine-tuned parameters for the universe, and if any of these parameters were just a little off, the universe as we know it wouldn’t exist. These include the constants in equations for gravity, electromagnetism, strong and weak nuclear forces, and the ratio of proton to electron mass. They have also discovered other fine-tuned parameters for life to exist on Earth. Earth’s distance from the sun; the size, temperature and type of the sun; the Earth’s size, axial tilt, rotation speed and moon – all are necessary to make life possible on Earth.

Scientists are also making similar discoveries in the area of biology. In our cells there are complex molecular machines and complex information systems like DNA that show tremendous evidence of design. There is no excuse for ignorance about God. The universe – from the smallest sub-atomic particles to the largest galaxies -proclaims there is compelling evidence that God exists: The heavens are telling of the glory of God; and their expanse is declaring the work of His hands. Day to day pours forth speech, and night to night reveals knowledge (Psalm 19:1-2). In Romans 1, Rabbi Paul made it clear that God’s existence should be obvious to all human beings because God has made it plain to them. Since the creation of the world God’s invisible qualities – His eternal power and divine nature – have been clearly seen, being understood from what has been made, so that people are without excuse for not believing in the one God (Romans 1:19-20).

3. The Argument From Morality, Ethics, Conscience And Belief In God

Human beings are inherently moral. I don’t mean that human beings are inherently good, but rather that human beings intuitively have an idea of what is good or right. Where did this sense of right and wrong come from? Where does man’s conscience come from? Also, there is a universal belief in God or gods in every society among mankind. Even after 70 years of atheistic communism, belief in God in the former Soviet Union couldn’t be stamped out. Where does this intuitive knowledge of God come from? The answer is that our awareness of Someone Greater Than Us, and our consciences, our sense of right and wrong and ethics come from our Creator, in whose image we were made. God is perfectly moral and gave us an inner sense of morality, a conscience and an intuitive awareness of Himself. Rabbi Paul taught us this truth in Romans 2: When the Gentiles who do not have the Torah, do instinctively the things of the Torah, these, not having the Torah, are a Torah to themselves, in that they show the work of the Torah written in their hearts, their conscience bearing witness, and their thoughts alternatively accusing them or else defending them (Romans 2:14-15).

4. The Argument From Historical Realities

Evidence for God can be seen by historical realities. The history of the Chosen Nation is evidence of the Creator. This one little nation has affected the world more than any other nation. Our prophets and our Bible, and most of all, our Messiah, have changed the course of world history. Little Israel, conquered and scattered among the nations – not once, but twice – and then regathered to our ancient homeland, in fulfillment of detailed prophecies, shows that the God of the Chosen People is real and at work in human history. God’s fingerprints can also be lifted from the Resurrection of Messiah. Yeshua claimed to be Immanuel, God With Us. He claimed that He would live a perfect life, and then be rejected by the majority of the nation and die a special kind of atoning death, but then He would be resurrected from the dead, overcoming our greatest enemies – Satan, sin and death – so that we could be reconciled to the Creator and live forever. And there is compelling historical evidence for Yeshua’s resurrection: The empty tomb: Both Jews and Romans admitted that the tomb was empty (Matthew 28:11-15). The graveclothes: They were undisturbed, but no longer contained a body. Yeshua’s post-resurrection appearances: According to New Testament eyewitness testimony, the risen Messiah appeared on various occasions to various people in various circumstances, showing there was no way they could all be dreaming or hallucinating together. He appeared to Mary (John 20:11-18), to the other women (Matthew 28:8-10), to Simon Peter (Luke 24:34), to the two on the road to Emmaus (Luke 24:13-35), to the Ten (Luke 24:36-43), to all Eleven eight days later (John 20:24-29), to seven by the Lake of the Galilee (John 21:1-23), to 500 at once (1 Corinthians 15:6), to James (1 Corinthians 15:7), and finally to Paul (Acts 9:1-16). And these weren’t just mysterious visions or apparitions. Yeshua actually spoke with His followers, and ate bread and fish with some of them. He even allowed Thomas, the most skeptical of the disciples, to touch His scars.

If you were part of a jury and heard a reliable eyewitness who testified that he saw a certain man at certain time doing specific things, would you believe him? What if there were two or three reliable eyewitnesses who all said they saw the same thing? What if there were seven, eight, 11, 500 reliable eyewitnesses who all said they saw Yeshua alive again after He died – and those people were willing to die rather than change their story – wouldn’t you believe them? Of course you would!

5. The Argument From Human Happiness

Augustine observed that the human heart can never rest, until it rests in God. We can never be truly fulfilled or happy until we are in a right relationship with the God who designed us. So, here is how we appeal to the secular humanists: We ask them: Is it any wonder there is so much unhappiness, mental illness, despair, drug and alcohol abuse, sexual immorality, so much senseless violence and so many suicides when people believe that we’re the result of a Big Bang that took place some 20 billion years ago; that we evolved from an amino-acid primordial soup; evolved into a simple cell, which learned how to reproduce itself; then we developed into a bacteria, or a one-celled animal, then a slug or a fish, then an amphibian, then a lizard, then a small mammal-like rodent; then we further evolved into monkeys and ape-like men, and then finally into Homo-sapiens; that our lives ultimately mean nothing because when we die we die, because there is no God and no after-life? We ask them: Are you happy? Are you completely satisfied? (If they’re honest, the answer will be no.) Wouldn’t it be wonderful if the universe was not the result of chance processes and random activity, but the creation of a God of great wisdom and compassion who loves us and wants to live forever with us? Wouldn’t it be amazing if Yeshua was the risen Messiah and Savior, and His words were true: Whoever comes to Me will never go hungry, and whoever believes in Me will never be thirsty? Wouldn’t it be fantastic if we didn’t have to die alone and die forever? That when we died, a loving God existed and we could live forever with Him in a real and wonderful place? If that is at all possible, isn’t it worth thoroughly investigating?

The fool says in his heart, “there is no God” (Psalm 14:1). And the opposite is true: The wise person says in his heart, “there is a God”. Let’s be wise ourselves and help today’s fools become wise!

Shalom!

Rabbi Loren

By | 2017-01-30T21:47:04+00:00 September 1st, 2012|Categories: Newsletter|Tags: , |Comments Off on 2012 September – Shema Newsletter

About the Author:

Rabbi Loren Jacobs is the senior rabbi and founder of “Congregation Shema Yisrael” (which means “Hear O Israel”). Congregation Shema Yisrael is a Messianic synagogue which was started in 1986 when Rabbi Loren and his wife Martha moved to Michigan to proclaim the Good News about the Messiah to the Jewish people living in the metro Detroit area. Rabbi Loren was raised in a Jewish home in the Chicago area, and became a Messianic Jew in 1975. He graduated from Moody Bible Institute’s Jewish Studies program in 1979 and received a Bachelor’s degree in Biblical Literature from Northeastern Bible College in New Jersey in 1986. His wife Martha is a fifth generation Messianic Jew, which is quite unusual. They have two adult children and two grandchildren.